BIID Disorder

Body Integrity Identity Disorder

In the care ethics bowl case regarding the BIID Disorder, it brought up the question of if whether or not it should be legal to perform surgeries to help these people. People with this disorder feel like some part of there body should not be there, and have a constant awareness of this, which can be very annoying. Many people suffering from this disorder also are so bothered by it, that they try to fix it themselves, which can be very dangerous. People have used drain cleaner to attempt to blind themselves, and even shot off their leg to try to amputate it. Doctors who try to help these patients do it in a safe way risk their medical license being taken away. This is because they are supposed to do no harm to people, and they are removing body parts from patients are perfectly healthy. Even if someone with this disorder can get the procedure done successfully, how can they be sure if they will be happy with the irreversible results?

So, what is the solution?

I believe it should be legal, but with that being said, I also believe it should be very regulated, and done case by case. Of course, they should get counseling first, as it is a big deal and considered a disorder, but in the end if the patient really wants it, they should be allowed to have it done. A good way to understand this point of view it is by seeing these procedures like plastic surgery, a legal form of altering one's body through surgery, even though it is not necessary. With plastic surgery, you can never be sure of the results until it is done, but it is a risk people should be allowed to take with their bodies. Now if someone feels they should be paralyzed, or any other extreme and possibly life threatening change, they should try to get therapy instead, as these cases are most likely too dangerous to perform, as some plastic surgeries cases can be, such as too many lip injections, in which case the doctor will be able to refuse to do the surgery. If these surgeries remain illegal, people with this disorder will likely try to do it themselves, which can be very dangerous since they are probably not professional surgeons.

It could also even be dangerous to others. Just take the movie Silence of The Lambs for example. The serial killer, Buffalo Bill, murdered may women and cut off their skin because he was denied for gender reassignment surgery. This surgery was unnecessary, but if you want something bad enough, you'll do whatever it takes. This is very unlikely, but all the more reason to legalize it.

The Ones Who Walk Away from Omelas

The story of "Those Who Walk Away from Omelas" has many deep parallels to modern life. There are many who live happy and fulfilling lives like the people of Omelas. There are also those who are like the child in the cellar. Those who have contagious or incurable diseases, those who are mentally ill, those who are permanently disabled, and many others could be seen in this way. We may wish to help them, but in some ways, at least, we are unable to do so. This inability to help leads to compassion and advances in technology similar to that of the people of Omelas. We make these advances as an attempt to get closer to improving the lives of the children in the cellar. If everyone lived well, and no one suffered, would there be compassion? Would the happiness of the masses foster a sense of utopian comradery or would it foster greed and envy of those who were a fraction more blessed than others? Is the suffering of the few worth it for the happiness of the many? How can one decide whether to stay or walk away from Omelas? If it were an option, would someone be selfless enough to take the place of the child in the cellar? If it were me, cold I do that? Could I sacrifice my own happiness for the happiness of everyone else? Could you? This is just my own interpretation of the story and is in no way meant to be offensive.

--Brianna Higgins

“She has dreams to be an envy, so she's starving

You know, covergirls eat nothing

She says "beauty is pain and there's beauty in everything"

"What's a little bit of hunger?"

"I can go a little while longer," she fades away

She don't see her perfect, she don't understand she's worth it”

-Alessia Cara  Scars to your beautiful

In Laozi’s Dao De Jing poem number 2 things are explained as with one thing being recognized it brings another to life. For example the poem states “Recognize beauty and ugliness is born/ Recognize good and evil is born.” So you recognize something and the opposite is brought to life. You can not have one thing without the other; you can not have good without the bad. In this song Alessia Cara sings that beauty is pain and there’s beauty in everything. In that she's stating that there is something good and beautiful in everything, but there is also bad and painful. 

Care Ethics Bowl

In our class time yesterday, there was quite the discussion over the last ethics bowl case (Case 11: Mind Over Matter -- Gill's art focusing on his abuse of his daughters).  Our class was not completely divided and different points were brought up; however, generally speaking, the girls agreed that the art should not be on display in the museum, while both guys seemed much more lenient toward Gill and the museum's decision to show his work.  The girls were very vocal about their stance, but the guys were much quieter, trying to stay out of the thick of our points when giving their opinions.

I'm not saying either side was right or wrong here, as the topic certainly has many aspects and could be discussed much more thoroughly.  However, I thought it was interesting that at least for as far as we got, the opposing sides of the debate were split by gender.  This division made me think about Noddings' "Women and Caring" philosophy.  In her arguments, Noddings supports the idea that women are generally more caring and compassionate than men.  She gives examples like Abraham being willing to sacrifice Isaac (and claims a mother would never do such a thing) and Robert Frost's poem and how the man's grief over the loss of their child seems shallow compared to the woman's.

Originally, I would have argued that Noddings wasn't completely accurate, and that the depth and level of caring simply depended on one's personality and experiences.  But the split between guys and girls over this ethics case made me wonder if there was some more truth to this theory.  The empathy and more aggressive response from the girls could be because of the nature of the case -- after all, it was girls being abused and having that abuse exploited to the world in the form of art in a museum.  So as females and daughters ourselves, perhaps the case trigged stronger reactions for us because we could more easily picture ourselves in the victims' shoes.  But could it also be because females truly do care more for other people, especially children or those in harm's way?

Granted, we didn't get to spend much time on the case to fully explore all the details and perspectives.  But what would happen if there was a case focused on men?  Would the response be equivalent to the girls', or is there more truth to Noddings' philosophy and the idea that men simply don't care as much or in the same way as women?

Life Lesson From Buddhism

Nowadays, Buddhism goes beyond a religion, it is more about a philosophy which means a good way to live. For Buddha, happiness starts only when we understand the roof of suffering. Therefore, I want to share some important life lessons that received from the Buddha’s teachings, so we can easily achieve our happiness.

1.   Learn to forgive

According to Buddha’s view, people have no self which means that we should treat other people on the way we want to be treated. The anger, hatred, ambition and jealousy should not exist in our lives. When we learn to forgive, we also relieve ourselves from our pain.

2.   Be kind to everyone

The most important idea of Buddhist is kindness. No one wants to suffer from the pain and unhappiness, we should eliminate our craving, and try to share our love with many people around us to find the way to happiness. Happiness never decreases by being shared, a good deed can make a huge difference.

3.   Look for peace

Don’t try to look for peace outside because we will never find it. Peace is inside our mind, and our soul. We create our peace within ourselves, and we are what we think. The only way to find peace is silence our mind, take a deep breath and let our mind enjoy some quiet moment. A peaceful mind can keep us away from our problem in life

4.   Live a spiritual life

“Just as a candle cannot burn without fire, men cannot live without a spiritual life”- Buddha

A spiritual life always follows nature and normal things. To be a good person, we should have spirit or morality, the moral traits let us know whether we should approach or avoid a thing in our lives. It also helps us to respect and understand other people. It would become a good habit to take care people around us.

5.   Life is suffering

Don’t misunderstanding this quote about life, because there are still a lot of happiness in our lives. Not all of our lives are pain. Happiness and suffering both exist at the same time in our lives, the Buddha said “life is suffering” because everything is impermanent and changeable. We change over the time and we cannot not live forever. Each person has his/her own suffering. Therefore, we should not have a negative thought about our lives, we should enjoy our lives, try to live a healthy life, and care for other people. Then, happiness is waiting for us at the end of our path.

11 Lessons From The Buddha That Will Help You Win At Every Situation Of Life

"How can a person use difficulties productively to develop excellence, create beauty, and reach their full potential?"

A woman who has a love for music, and the music is the only way how she can escape her abusive relationship. She writes about her troubles with her relationship that others can relate to. 

This answers De Botton's question: Why are difficulties, negative emotions and experiences, and suffering necessary? 

You can't produce beautiful art without going through an ugly patch. 

For example, Adele who was going through her relationship problems, and now look at her. Her pain and sorrows is now shared with everyone in one of her best albums. 

Epicureans and Atheism

Epicureans and Atheism

As I was reading through the Epicurean beliefs, I came across Epicurus and Lucretius’ ideas, particularly ones on death and sadness. It reminded me of the Atheist way of thinking, and how they are both logical ways of thinking. Epicureans believe that death is just a lack of consciousness, a cycle of nature, and that it happens to everyone. To them, death should not be feared because it is like sleep- you cannot feel pain, or feel sad about missing out on life. They also believe death is good because it is important to make room for others so they can enjoy life too- similar to a banquet. To these people, death is nothing, it is not a bad thing for the person who dies, and the best thing to do is just not worry about it. Atheists look at death from a logical standpoint as well, and they believe that there is nothing after death. They are both Atomists, and believe that there is no afterlife, since death is just the dissolution of atoms, which humans are made of.

Epicureans also believe that you should avoid all unnecessary stress and anxiety. They think that it is bad to take on extra stress for the things that do not matter. Atheists believe this as well, and they do not agree with religions that say you should worry about unimportant things in life. These things include rules like chastity, going to church every Sunday, and getting into Heaven.

Buddhism vs Psychology

Buddhism and psychology have a lot of the same ideas. Both schools of thought put a lot of emphasis on self reflection. Psychologists and Buddhists believe that self reflection will lead to wisdom, increased self assurance, and ultimately happiness or contentment. A famous Buddhist quote is "what did you gain from meditation 'Nothing! However let me tell you what I have lost. Anger, anxiety, depression, insecurity, fear of old age and death." All psychologist do in their daily lives is try to figure out why the human mind does what it does, this study is a never ending cycle of self reflection and how to better the technique. Carl Jung famously said "who looks outside dreams, and who looks inside awakes." So clearly both of these thoughts believe that wisdom comes from self reflection.

Black Mirror and the Experience Machine

So the other night I was watching an episode of Black Mirror *Spoiler Alert to follow!!!* called "San Junipero." In the episode, we meet Yorkie, who seems just to be a young college kid travelling to a party town (San Junipero) to have some fun even though she seems very out of place. Yorkie meets Kelly and the two of them quickly fall for each other. But something doesn't seem right, and one of the other characters talks about Yorkie being able to find Kelly "in another time" and then we see what we think is Yorkie travelling in time.

In actuality, San Junipero is a sort of fake place, kind of like the matrix where people in the real world basically plug in and go visit. They can make themselves look differently and they can live there in any time they wish, basically making it perfect for them. This episode really made me think of The Experience Machine that we talked about in class and we talked about how when people were asked about whether they would choose to be a part of it or not they said no because they wanted their accomplishments to be real.

But in the show, people readily go to San Junipero, and it is actually made to be a sort of afterlife. You can chance heaven existing or you can choose to kind of have your mind permanently put into San Junipero. I thought that was an interesting take on it, having the Experience Machine be a sort of afterlife.

Buddhism in Music

Tonight in their concert, the University Chorus performed a song called Gate Gate.  Although it's in a foreign language, the meaning behind this song is straight from Buddhist philosophy.  The lyrics and phrases tell the story of people finding liberation from suffering and "crossing the river" to enlightenment.

The most common line in the song goes as follows:

Gate, Gate, Paragate, Para Sam gate Bodhisvaha

Bodhi Svaha

The English translation of this phrase is basically:

Gone, Gone, Gone beyond Gone utterly beyond

Oh what an Awakening

Gate, or gone, is the idea of being "gone" from suffering -- liberated from pain (or desire, in Buddha's teachings) -- or going from naivety to knowledge (learning about enlightenment, becoming aware of your state of being).

Paragate is simply an emphasis on gate -- it means "gone all the way to the other shore"

Parasamgate builds once again on gate -- the "sam" in the middle means "everyone" or the entire community, so it means "everyone gone to the other shore"

Bodhi is essentially enlightenment or awakening; it's the "light inside" that leads you being liberated from suffering when you see it

And lastly, Svaha is a cry like "hallelujah!" -- it's like those on the shore welcoming others over

I think it's interesting how such a major topic in our class showed up in such a "normal" part of today.  How often do these topics and ideas pop up in our lives?  Granted, this one is pretty deep and if you hadn't looked it up wondering what the language was, you would have never found this trail of information.  But what about things like the Stoics and emotions? Or Plato and the three-part psyche?  I feel like these things are right in front of us more often than we realize, and I find it intriguing to think about how they show up in our daily lives.

Leo Tolstoy and The Tragedy of The Commons

Recently, in class, we were introduced to Leo Tolstoy and some of his ideas. Through his story and the lecture, we learned about his dislike for the idea of private ownership of land. For me, this idea seemed to have a big problem, notably known as, The Tragedy of The Commons. I thought this problem with his idea was important and worth mentioning as we, as a society, are still having problems addressing this issue in the world today.

The Tragedy of The Commons is an article written by Garrett Hardin which refers to the problem that arises when there is no private ownership of land. When there is no private ownership of land, people will tend to take more than is optimal, even if rules are in place against it, which will lead to the degradation of the land. The example used to illustrate this point in his article is that of communal grazing land. In his article he describes a pasture set aside by a community to graze cattle that is open for all to use. The community has set rules on how much one is allowed to let their cattle graze on the land. One day, however, someone decides to start letting their cattle graze a little more than they’re supposed to. After a while, some of the people in the community noticed, so they began to do the same. They thought if he was doing it then they should to. Soon, nearly everyone in the community was breaking the rules and letting their cattle graze more than they were supposed to. This lead to the degradation of the grazing land, and before they knew it, the land was no longer usable. The land had been so degraded by overuse that it had been turned into dirt.

The way to keep this from happening is simple, allow people to own their own portion of land. For instance, had everyone in the community owned a piece of the grazing land, the land would have never been degraded because everyone would take care of their small piece of land. When the land was communal, nobody cared about the health of the land because it wasn’t really theirs; they didn’t feel a sense of obligation nor did they have a real incentive to take care of the land. What’s the point in doing your part in keeping the land healthy when someone else is going to come by and overgraze because they can? In short, not allowing people to have ownership of the land created a domino effect of people overgrazing because they didn’t want to allow someone else to allow their cattle to take all the grass while they were doing the right thing. When you give each person a piece of land to own, you then create an incentive to keep the land healthy because it’s the only land you have, and it’s yours.

This problem with Tolstoy’s idea is extremely prevalent in the world today. Humanity is killing the environment because of this same issue. The oceans and skies are being polluted with toxins. The oceans are being overfished to the point of extinction for many species. Habitats are being destroyed everywhere to make way for more “important” things. These issues don’t have easy answers; for example, how would we distribute ownership of the skies? Some countries have taken the initiative and claimed ownership of waters near their cost, and this has played out amazingly due to their extra care and supervision of the waters. This however is still rare and most of the parts of the earth we share are being ruined by our actions. What do you think? Do you think the “Tragedy of The Commons” is in the future for the earth if we don’t make drastic changes, or do you think there are more pressing matters than this?

Consolation For Difficulties- Nietzsche

In "Consolation for Difficulties", Nietzsche talks about how calling people "gifted" and an "inborn talent" can be a problem.
"Don't talk about giftedness, inborn talents! Once can name all kinds of great men who were not very gifted. They ACQUIRED greatness, became 'geniuses' through qualities about whose lack no man aware of them likes to speak..."
Telling people that they were born a "genius" can cause a few problems:
1. The "inborn geniuses" could be praised so much to the fact that they really believe it, stop trying harder to improve, and limit their abilities.
2. It could cause a person to boast about their talents when in reality, they may not even be that good.
3. More people are going to think that you need to be born with a certain talent in order to accomplish specific goals.
4. It can cause people to give up more easily.
People like Beyonce and Lebron James are some of the most successful people in the world. It took a lot of hard work and practice to get to where they are. There are interviews and clips of them talking about how much work they put into what they do. The success, fame, love, and money doesn't just come naturally.
It is easy to think that those people are born that way naturally and get discouraged. It is very important to know that motivation and hard work is key when it comes to achievement.

Consolation for Difficulties in the movie "Joy"

It is common for people to want to eliminate as many hardships and struggles as possible. This may seem like an enticing idea, but may actually be detrimental to one’s life. Nietzsche talks about how pleasure and displeasure are so tied together that you cannot have one without the other, in his “Consolation for Difficulties”. After reading his thoughts on this subject, it reminded me of the movie “Joy” starring Jennifer Lawrence.

This movie is about a young woman who creates a revolutionary mop design, but struggles to get her product on the market and successful. She goes through many struggles to get her product to sell. Some of these hardships included getting money together to make the product, convincing people to buy the product, and keeping her product’s design safe from other corporations. Throughout the movie, she is put under extreme stress trying to achieve her goals, but in the end, it is all worth it, as she eventually is successful with her invention.

Nietzsche explains his ideas on the relationship between pleasure and displeasure with diagrams of a flower and a mountain. The diagram of the mountain shows mediocrity at the bottom, pain as the climb, and fulfillment as the top of the mountain. This diagram is applicable to the movie “Joy” because the main character was originally just a typical person with big dreams, at mediocrity, but she went through lots of pain and struggles (going up the mountain) to get to success, or “the top of the mountain”.

Without going through pain or displeasure, it is not possible to achieve success from mediocrity. Pain and pleasure are always intertwined, as pleasure is not achievable without some pain.

How much is too much?

Several of the philosophers that we have learned about this semester have firmly held the belief that we, as humans, should not strive. However, this is how progress is made within society.

In the movie Geostorm, one man, named Dekkom, goes completely overboard in his attempt to reach his goal of becoming the President of the United States. Instead of working harder and developing his platform, Dekkom decides to take matters into his own hands. It turns out that he bugged the largest satellite in the world, "Dutch boy" and was using it in his power to start a geostorm that would win him the presidency.

The geostorm progressed across the world as it destroyed city after city. Dekkom designated the storm to end in the destruction of the city that the national representatives and legislators were meeting in. His plan was to get out of harm's way himself so that in the aftermath of the storm, he would be the only one left to fill the United States presidency.

The logic that Dekkom uses is extremely irrational. While he is striving for the presidency, there are much more reasonable ways to go about reaching his goal. He was already popular in politics, and could have used that to promote his platform; however, he took an extreme plan and it all went up in flames (literally, the entire satellite imploded). In this situation, Dekkom should have chosen the intermediate, as Aristotle suggests in his literature. The two extremes would include ambushing the election, as Dekkom does, or not campaigning at all and never having the opportunity to fulfill his desires.  Dekkom should have chosen the intermediate and waited for the next election in which he would have ran a reasonable and pure campaign. In doing so, Dekkom would have likely have been mroe successful that he was in the movie plot.

Epicurus and Minimalism

This school year, I watched the documentary Minimalism: A Documentary About the Important Things. This documentary starring Joshua Fields Millburn and Ryan Nicodemus shows what it’s like to be a minimalist and why they do what they do. They say that “Minimalism is a tool to rid yourself of life’s excess in favor of focusing on what’s important—so you can find happiness, fulfillment, and freedom.” Through living a minimalistic lifestyle, people have found lasting happiness through life itself instead of through material things. A minimalistic approach to life allows people to find freedom from fear, worry, stress, and toxic ways of consumer culture. In class, when we learned about Epicurus and living prudently, I immediately thought back to this documentary. I think Epicurus would be in favor of the Minimalistic lifestyle for many reasons. First off, Epicurus says in order to live a pleasurable life free from stress and anxiety, you must live prudently. You must think carefully, plan ahead, and manage your desires. He says we shouldn’t follow after unnatural and empty desires. Secondly, a Minimalistic way of living allows people to become happy and satisfied with all of their belongings. Epicurus says when you reduce the amount of material things that you own, you become more appreciative of occasional luxuries. Lastly, many modern Minimalists are jokingly seen as hippies who don’t own televisions or cars, and they just sit in their tiny homes writing blog posts every day. While this is very stereotypical and not 100% true about Minimalists, I do think that they are different and hip in a certain kind of way. This lifestyle reminds me of the “Epicurean Garden”. The “Garden” was Epicurus’ ideal way of living in a hippie-like community with supportive people who all take care of one another, disbursing burdens and living a simple life full of ataraxia. After learning about Epicurus in class, I have seen how Epicurus and Minimalists have very similar methods of finding happiness. If you have seen this documentary yourself, do you think that long term happiness can be found from living a Minimalistic lifestyle and living prudently? If you haven't seen it, you should definitely check it out! It's on Netflix, Amazon, iTunes, and many other platforms.

Letting Pain Affect Your Art- Hemingway and Nietzsche

“Write hard and clear about what hurts” 

-      Ernest Hemingway 

This has always been one of my favorite quotes, while thinking about it this week, I realized how well it went along with Nietzsche philosophy. Nietzsche differs from other philosophers in that instead of running from pain and making his life as clean and sterile as possible, he argues that people should embrace the hurt and allow it to grow you. He says that without that pain, you cannot reach full potential.  It is clear Hemingway agrees with this philosophy. He is telling readers that to create truly great art (whether that happens to be writing, painting, etc.) you have to create about something that matters, that is relatable. He is saying channel your pain, your heartache and create something truly memorable and messy. Embrace the hurt and don’t try to sterilize life, rather write (or create) hard and clear about what hurts.  

Messing with Memories?

As I read Dr. Rider's post on traumatic memories, another example came to mind.

In the book series The Mysterious Benedict Society, there is an invention called the Whisperer.

It is a machine capable of erasing memories and manipulating people's thoughts and beliefs.  A Mr. Curtain created the Whisperer to aid his attempts in what was basically world domination, and "whispered" thoughts into every mind through radio, television, and cell phone waves, gaining people's trust and support without their knowledge or consent.

In the right hands, its effects were reversible, but the machine was used wrongly on many people, essentially turning them into one man's minions.  The world was a darker, colder place overall.  And like Lacuna's treatment in the "Eternal Sunshine" movie, people were changed...not always for the better. 

That is why I do not think people should seek to erase memories.  It may start with horrid and traumatic experiences, but the more used to the idea people got, it would progress to embarrassing or simply sad/depressing moments.  And if it were continued for long enough without being kept in check, soon we would be erasing memories like we do pictures, because one tiny detail was wrong -- a hair out of place, or my nose looks too big.  Messing with the mind is dangerous territory, and not something I'd recommend.

Deception and the movie "Click"

Click, Compared to Haybron's Idea of Deception

In his book, Happiness: A Very Short Introduction, Daniel Haybron introduces the idea that it may not be enough for a person to just simply feel happy. He outlines three major areas, where a person may seem happy, but their life is lacking something important. These areas include deception, impoverishment, and deprivation.

I would like to focus on the idea of deception and compare it to the 2006 film, Click. Click, starring Adam Sandler and Kate Beckinsale, shows an average businessman, who spends too much time at work, and not enough time at home with his family. In the movie, he meets a bizarre inventor, who offers him a remote that can control time. Of course, Michael Newman (Sandler), uses this remote to his advantage at first. He skips through the hard, boring moments and presses pause on the good moments. Because he is a man consumed with work, some of these boring moments include time spent with family. He soon learns that he is deceiving himself of what life is really like. He realizes that the remote has taken control of his life. Towards the end of the movie, he sees that the hard times are what shapes him and his family into the people that they are.

In comparison, Haybron explains that by being deceived, we miss out on genuine experiences. Haybron makes a similar connection by including The Experience Machine in his argument. The Experience Machine is a simulation that can allow a person to experience anything they desire. Moreover, Haybron also includes that when we are deceived, we miss out on building a life for ourselves and we deprive our desire to succeed. By having a remote that controls time or a machine that simulates experiences, we are allowing ourselves to be fooled. We miss out on what real life is like. We miss out on the good moments.

Finally, at the end of Click, Michael Newman looks back and cherishes the times that he is able to spend with his family. I think Haybron makes a valid point when he argues that there is a need for more than happiness. What are you thoughts on this subject?